Special Note: At the risk of belabouring the extremely obvious, this page is a work in progress, with quite a distance to go before it sleeps.
Definitions, Premisses and Info

Sacrament - An Act, Acts and/or Process or Series of Acts which has a specific Spiritual purpose and has become Sacred to a Tradition.

Sacred Space - Any Space designated specifically for the interaction of Individuals and The Divine Forces of this Cosmos, including but not limited to Sites for Celebrations, Individual's Personal Altars, and other Physical, Mental and Spiritual Spaces.

Sacred Wheel Wicca - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm. An eclectic neo-Pagan path based on Celtic beliefs, that focuses on balance and learning. Celtic beliefs are a part of their teachings. They state that they are a Wiccan religion dedicated to the health of Mother Earth, and to all her children in whatever forms they may take.

Sæb'ean - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

Salt - When the term Salt [in Aleister Crowley's 777 Tables of Correspondences, key number 32bis] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to various compouds of primarily sodium chloride, preferable evaporated from Sea Water, specifically made for general or particular Magickal Working, and/or consecrated to the same. Salt is often used alone as a purification or with Water in various Communion arrangements.

Salt and Water- When the term Salt [in Aleister Crowley's 777 Tables of Correspondences, key number 32bis] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to Salt and Water combined to be used in a Earth Mother type of Communion, specifically made for general or particular Magickal Working, and/or consecrated to the same.

Salutations - When the term Salutations is used in reference to a Magickal Circle, Working and/or Focus it generally refers to specific processes usually including both Verbal Affirmations and Gestures that are an integral part of formally enclosing Sacred Space, with the intent of acknowledging the complete set of Archetypal elements in the chosen system.

Samadhi (One of the Eight Limbs of Raja Yoga from the traditions of the Indus Valley) - May be what in the West is termed the super conscious state. In Samadhi non-duality or oneness is experienced. This is the deepest and highest state of consciousness where body and mind have been transcended and the Yogi is one with the Self or God.

Sanatana Dharma (the traditional form of what is incorrectly called Hindi and/or Hinduism when referring to religion) - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, Sanatana Dharma is primarily defined, usually selfdefined by its members and/or adherents holding teachings contained in the Vedas, including the Rig Veda, Sama Veda, Yajur Veda and Atharva Veda as a primary or critical parameter of their Spiritual Paradigm. Sanatana Dharma differs from Christianity and other Western religions in that it does not have a single founder, a specific theological system, a single system of morality, or a central religious organization. It consists of "thousands of different religious groups that have evolved in India since before 1500 BCE." There is much confusion about how Sanatana Dharma adherents view Deity, not among the adherents but among those on the outside looking in. Learn the right terms, and the subtle differences in them, and you can explain the profound ways that practitionors of Sanatana Dharma look at Divinity. Others will be delighted with the richness of the ancient concepts of God. You may wish to tell inquiring minds that some practitionors of Sanatana Dharma believe only in the formless Absolute Reality as God, others believe in God as personal Lord and Creator. Sanatana Dharma gives its practitionors the freedom to approach God in their own way, without demanding conformity to any dogma. This freedom makes the concept of God in Sanatana Dharma the richest in all the world's religions.
Sanatana Dharma has grown to become the world's third largest religion, after Christianity and Islam. It claims about 762 million followers - 13% of the world's population. It is the dominant religion in India, Nepal, and among the Tamils in Sri Lanka. According to the "Yearbook of American & Canadian Churches," there are about 1.1 million practitionors of Sanatana Dharma in the U.S. The "American Religious Identification Survey" is believed to be more accurate, it estimated smaller number: 766,000 practitionors of Sanatana Dharma in 2001. Still, this is a very significant increase from 227,000 in 1990. Statistics Canada estimates that there are about 157,015 practitionors of Sanatana Dharma in Canada.
Sanatana Dharma is generally regarded as the world's oldest organized religion. Religions which recognize the existence of multiple deities have traditionally been among the world's most religiously tolerant. Sanatana Dharma remains arguably one of the most tolerant of such religions. Among the most important of all Sanatana Dharma sacred texts are the Vedas: the Rig Veda, Sama Veda, Yajur Veda and Atharva Veda. Rig Veda (a.k.a. Rigveda) is the oldest, having been composed about 1500 BCE and written down about 600 BCE. They contain hymns, incantations, and rituals from ancient India. Another group of primary texts are the Upanishadas. They are "a continuation of the Vedic philosophy, and were written between 800 and 400 B.C. They elaborate on how the soul (Atman) can be united with the ultimate truth (Brahman) through contemplation and mediation, as well as the doctrine of Karma-- the cumulative effects of a persons' actions." The Mahabharata, were written 540 to 300 BCE, and have been attributed to the sage Vyasa. They record "the legends of the Bharatas, one of the Aryan tribal groups." The Bhagavad Gita is the sixth book of the Mahabharata. It is a poem describing a conversation between a warrior Arjuna and the God Krishna. It is an ancient text that has become central to Sanatana Dharma and other belief systems. Another important text is the Ramayana. It is "a moving love story with moral and spiritual themes." It is dated to the first century CE and has been attributed to the poet Valmiki. Other texts include the Brahmanas, the Sutras, and the Aranyakas.
Categorizing the religion of Sanatana Dharma is somewhat confusing:
Sanatana Dharma has commonly been viewed in the west as a polytheistic religion - one which worships multiple deities: gods and goddesses. Some have viewed it as a monotheistic religion, because it recognizes only one supreme God: the panentheistic principle of Brahman, that all reality is a unity. The entire universe is seen as one divine entity who is simultaneously at one with the universe and who transcends it as well. Some view Sanatana Dharma as Trinitarian because Brahman is simultaneously visualized as a triad: Brahma, the Creator who is continuing to create new realities, Vishnu, (Krishna) the Preserver, who preserves these new creations (Whenever dharma (eternal order, righteousness, religion, law and duty) is threatened, Vishnu travels from heaven to earth in one of ten incarnations.) and Shiva, the Destroyer, who is at times compassionate, erotic and/or destructive. Others would say, Sanatana Dharma is a henotheistic religion (a religion which recognizes a single deity, but which recognizes other gods and goddesses as facets or manifestations or aspects of that supreme God).
Most urban practitionors of Sanatana Dharma follow one of two major divisions within Sanatana Dharma: Vaishnavaism: which generally regards Vishnu as the ultimate deity Shivaism: which generally regards Shiva as the ultimate deity.
Many rural practitionors of Sanatana Dharma worship their own village goddess or an earth goddess. She is believed to rule over fertility and disease -- and thus over life and death. The priesthood is less important in rural Sanatana Dharma: non-Brahmins and non-priests often carry out ritual and prayer there.
Practitionors of Sanatana Dharma believe in the Transmigration of the Soul. This is the transfer of one's soul after death into another body. This produces a continuing cycle of birth, life, death and rebirth through their many lifetimes. It is called samsara. Karma is the accumulated sum of ones good and bad deeds. Karma determines how you will live your next life. Through pure acts, thoughts and devotion, one can be reborn at a higher level. Eventually, one can escape samsara and achieve enlightenment. Bad deeds can cause a person to be reborn as a lower level, or even as an animal. The unequal distribution of wealth, prestige, suffering are thus seen as natural consequences for one's previous acts, both in this life and in previous lives.
Practitionors of Sanatana Dharma organize their lives around certain activities or "purusharthas." These are called the "four aims of Sanatana Dharma," or "the doctrine of the fourfold end of life." They are:
The three goals of the "pravritti," those who are in the world, are:
dharma: righteousness in their religious life. This is the most important of the three.
artha: success in their economic life; material prosperity.
kama: gratification of the senses; pleasure; sensual, sexual, and mental enjoyment.
The main goal for the "nivritti," those who renounce the world. is:
moksa: Liberation from "samsara," the This is considered the supreme end of mankind.
Meditation is often practiced, with Yoga being the most common. Other activities include daily devotions, public rituals, and puja, a ceremonial dinner for a God.
Sanatana Dharma has a deserved reputation of being highly tolerant of other religions. Practitionors of Sanatana Dharma have a saying: "Ekam Sataha Vipraha Bahudha Vadanti," which may be translated: "The truth is One, but different Sages call it by Different Names"
Paraphrased from http://www.geocities.com/RodeoDrive/1415/indexd.html
Statistically, there are over 700 million practitionors of Sanatana Dharma, mainly in Bharat (India), and Nepal. Hinduism is correctly referred to as Sanatana Dharma, the eternal faith. Sanatana Dharma is not strictly a religion. It is based on the practice of Dharma, the code of life. A detailed explanation of Sanatana Dharma texts are found in Veda page and the links pointed to from there. Since Sanatana Dharma has no founder, anyone who practices Dharma can call himself a practitionor of Sanatana Dharma. He can question the authority of any scripture, or even the existence of the Divine. While religion means to bind, Dharma means to hold. What man holds on to is his inner law, which leads from ignorance to Truth. Though reading of the scriptures (shastras) would not directly lead you to self-realization, the teachings of the seers provide a basis and a path for spirituality. Despite being the oldest religion, the truth realized by the seers prove that the Truth and path provided by Sanatana Dharma is beyond time.
Sanatana Dharma Scriptures are broadly classified into Shruti (meaning 'heard'), Smriti (meaning 'remembered') and nyaya (meaning 'logic') based on its origin not on the mode of transmission. Therefore, shruti means something which were heard (directly from the Gods) by the sages while smriti refers to what was written down and remembered. shruti is considered more authoritative than smriti because the former is believed to have been obtained directly from God by the spiritual experiences of vedic seers and has no interpretations. Vedas constitute the shruti while the rest including Itihaasa-s (epics), PuraaNa-s (moral stories), and Agamas (emanated scriptures) are known as smriti while Vedanta-sutras (vedanta aphorisms) are classified as Nyaya. smriti and Nyaya always agrees with shruti.
The oldest and foremost among them are the Vedas. The vedas are called shruti and stems from the inner spiritual experience of the ancient seers. Practitionors of Sanatana Dharma believe that Vedas are timeless and eternal. There are four vedas, namely Rig, Sama, Yajur, and Atharva veda. Each veda consists of sections namely Samhita (containing the hymns) and Brahmana ( significance of the hymns), Aranyakas (interpretations), and Vedanta (upanishhads, which are metaphysical dialogs). A good write-up on vedas is the Veda intro.
The vedangas and upavedas are texts which augment the Vedas. There are six vedangas namely Siksa, Jyotisha, Kalpa, Nirukti, Candas, and Vyakarana. Jyotisha (astrology) is the most famous among them. Kalpa explains the rituals and explain a path based on the other five. There are five upavedas namely Artha, Dhanur, Sthapatya, Gandharva, and Ayur-veda. Ayurveda which deals with health, medicine is probably the most popular of the upavedas. Agamas are rules for the ritual, rites and the worship of Gods. There are five of them based for the worship of Ganesha, Shakti, Surya, Shiva, and Vishnu. One can argue that the vedas show three clear paths. Karma-kanda is the path using the vedangas, Upasana-kanda is the path using Aagamas while Jnana-kanda involves the path of Upanishads to realize the Brahman.
Upanishads are called Vedanta, because they expound on the spiritual essence of Vedas and they are found at the end of the vedas. However, one should note that Upanishads are texts, while Vedanta is a philosophy. While there are numerous upanishhads (1180 to be exact), 108 of them are considered genuine (given by the list in Muktika Upanishad). Eleven of them namely Isha, kena, kaTha, prashna, muNDaka, mANDUkya, taittirIya, aitareya, chAndogya, shvetAshvatara, bR^ihad-AraNyaka, are considered the most significant or "major" upanishhads since they have been commented upon by the major acharyas (teachers) of various traditions. Upanishhads means 'to sit down near' because they were explained to the students sitting near the feet of their teacher. Sri Aurobindo's introduction to Upanishhads can be found in Upanishad intro. There is also a detailed introduction at Upanishhads introduction. There are some upanishhads on the net, and the ones I have found on the net (translated in English) are mundaka, katha, kena, Isha. The transliterations of various upanishads including the above ones in ITRANS format are available at UPANISHADS. A number of minor upanishads including the translation can be found at Minor Upanishads.
Vedanta, the basis of Sanatana Dharma, asserts that Brahman, the 'impersonal' God and the universal soul, is the Absolute Truth. Brahman has multiple roles to play: the creator, the maintainer, and the destroyer all in one. (This can be viewed as the origin of the trinity Gods namely Brahma, Vishnu, and Shiva, respectively). Vedanta states that the individual human soul(jiva-atman) originates and merges with the Brahman. There are three different philosophies on this concept. Advaita (non-duality) implies that there is an identity of Brahman and Jivaatman while Dvaita (duality) differs from Advaita and maintains an ultimate diversity between Brahman and Jiva-atman. Visistadvaita (qualified non-duality) maintains a crucial differentiation as well as a fundamental identity. The advaita, viSishTAdvaita, dvaita, philosophies were expounded by Sri Adi SHANKARA, Sri Ramanuja and Sri Madhva, respectively. Other systems which aren't quite popular as the above ones are dvaitadvaita (dual-non-dual doctrine), suddhadvaita (pure non-dualism), and acinntyaa bhedabheda (oneness and difference) were expounded by Nimbarka, Vallabha and Vidyabhusana. All the above philosophers have written commentaries on the prasthana-traya (triple canon) of the vedanta, which are the upanishads, brahma sutra and bhagvad gita. There are six systems of Indian philosophy (ShhaDarshana). They are Jaimini's Purva Mimansa, Patanjali's yoga, Gautama's Nyaya, Kanada's Vaisheshika, Vyasa's Uttar Mimansa, and Kapila's Sankhya. All the six systems are written in aphorisms (sutras). Though each sutra is just a few lines, huge commentaries have been written on each of them.
Besides all the philosophy which expound on the cosmic attributes of the Divine, there are epics (Itihaasa-s) and stories (Puranas) written which bring into light the human attributes of the Divine.

Sanatana Dharma, as interpreted by the Master Vivekananda - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

Sanctification - Garden of Life considers Sanctification a Pagan Sacrament. In a preliminary description Sanctification may be an Act and/or Process performed among Officiants to Cleanse their Total Fields of Being and Becoming (Physical, Mental, Spiritual and any other components) from anything which might detract from functioning at peak capacity.

Below please find the wording that Garden of Life uses in it's Articles of Organization to delineate this Sacrament:
provided by and/or for a Celebrant, which ordinarily consists of an Act, Acts and/or Process or Series of Acts performed among Officiants to Cleanse their Total Fields of Being and Becoming (Physical, Mental, Spiritual and any other components) from anything which might detract from functioning at peak capacity. Within the Garden of Life Tradition, the "Negative Confession" Technique is often used for this purpose.

Sand Mandala Construction -

Sandals - When the term Sandals [in Aleister Crowley's 777 Tables of Correspondences, key number 9] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to specifically made for general or particular Magickal Working, and/or consecrated to the same.

Santaría - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents which holds teachings originating in and/or interpolations thereon as a primary or critical parameter of their Spiritual Paradigm. SANTARIA (Spanish, santo: "saint"): A religion centering on the worship of the ancient African Gods who have been assimilated as Catholic saints. Similar in practice to Voudon, all worshippers of Santaria could be called Santeros but the term Santeros usually refers to the priests or priestesses. The highest order of priest is a babalawo, who has the power to heal the sick, punish the unjust and to divine the future through the Table of If'. Also known as Umbanda. UMBANDA: A religion centering on the worship of the ancient African Gods who have been assimilated as Catholic saints. Similar in practice to Voudon, all worshippers of Santaria could be called Santeros but the term Santeros usually refers to the priests or priestesses. The highest order of priest is a babalawo, who has the power to heal the sick, punish the unjust and to divine the future through the Table of If'. Also known as Santaria.

Santosha (see Niyamas Disciplines) - The Niyama that is called Santosha is categorized as contentment, obviously this is an oversimplification but a useful one for metaphysical study. The Niyamas are one of the Eight Limbs of Raja Yoga from the traditions of the Indus Valley. The Niyamas or observances (Do's) are also divided into five and complete the ethical precepts started with the Yama. The other four of the five Niyamas are:
Saucha or purity - (internal and external cleanliness, at all levels)
Tapas or detachment from bondage to anything, some practice austerity for this
Swadhyaya or study of the sacred texts
Ishwara Pranidhana which is living constant awareness of the Divine

Saroon - in the context of the Vonnegutian Bokononist Religion is "to acquiesce to the seeming demands of [one's] vin-dit."

Satanic Witch - Inaccurate, since Witches do not acknowledge "Satan" (due to the fact that "Satan" is a part of the Christian Cosmology and its Abramic roots, and thus Satanism, is accurately described as the diabolist counterpoint of Christianity). The term Satanic Witch, when used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, would have to be primarily defined, usually selfdefined by its members and/or adherents as one that holds teachings originating in Christianity about Satan and so forth and/or interpolations thereon and a choice of allegiance to the forces thus represented, then intermingled this with various Witchcraft teachings as primary or critical parameters of their Spiritual Paradigm. Witches, Wiccans and Pagans do not acknowledge Satan because 'Satan' is a purely Christian phenomenon. Many Wiccans say "There is no such thing as a real Satanic Witch", but perhaps only such thing as a Satanist who says they are a Witch, primarily to annoy and/or antagonize the Christians. Most of the Satanists who identify themselves as Witches are quite aware of the differences. There are Satanists who practice many varieties of magick These Satanists are obviously not Pagan. These Satanists are not practitioners of Witchcraft. These Satanists are not practitioners of Wicca. These Satanists are often confused with what is properly called Gothic Witchcraft and/or Gothic Wicca, which uses some of the same symbols and motifs, but to entirely different ends. Satanism [see entry under Satanism (as the diabolist counterpoint to Christianity) and the entry under Diabolism] as the diabolist counterpoint of Christianity is a quite convoluted structure unto itself. To add to already abundant confusion the term Satanism is also applied to various preChristian Traditions, either accidently due to mistranslations of various names and terms used in those traditions, or intentionally as propaganda efforts by various Christian sources [see entry under Satanism (when referring to preChristian Traditions or Traditions derived from such )].

Satanism (as the diabolist counterpoint to Christianity)- When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents which holds teachings originating in Christianity about Satan and so forth and/or interpolations thereon, a choice of allegiance to the forces there described as primary or critical parameters of their Spiritual Paradigm. The term Satanism in this context is used to cover many different and mutually exclusive Traditions which have in common only a basic agreement with the Abramic Cosmology and allegiance to what mainstream Abramics would see as the side which champions "Evil". Some of these Satanists worship the archetypal Christian concept of the Anti-Christ, others worship Evil or what is perceived by the mainstream culture as Evil for its own sake, still others believe that by increasing the amount of Evil in the world they are actually bringing on the end times and God's triumph more quickly and thus that they are actually doing Good by doing Evil, and so it goes, on and on and on. This form of Satanism is not any kind of Pagan religion, and is accurately called simply Satanism. Some Satanists call themselves Wiccans, Witches and/or Pagans. Pagan, Wiccan and/or Witchcraft practitioners are not Satanists, and cannot be unless they accept the Abramic Cosmology as accurate, those definitions of what Evil is as accurate, and intentionally choose the side of Evil, which would not be possible without the most severe form of becoming foresworn to any Pagan. For more detail on what is called Satanism, the University Of Virginia's Religious Freedoms site has a comprehensive and balanced study.

Satanism (when referring to preChristian Traditions or Traditions derived from such )- Again inaccurate, since "Satan" is completely a creature of the Christian Cosmology, there would obviously be no place for him in any preChristian Tradition. Often the term is applied due to only the most superficial similarities between these preChristian Traditions and what is accurately called Satanism. The term Satanism, when used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour that evolved before the Christian achievement of hegemony in Western Civilization, would have to be, however inaccurately, primarily defined, usually by those not its members and/or adherents as one which holds teachings, names and/or symbols that on a cursory examination seem to be similar to concepts, names and/or symbols related to the Abramic concept of Evil as primary or critical parameters of their Spiritual Paradigm. The term Satanism is applied to various preChristian Traditions, either accidently due to mistranslations of various names and terms used in those traditions, or intentionally as propaganda efforts by various Christian sources. When the term Satanism is applied to these preChristian Traditions there are usually quite drastic differences between them and it. To give one example: some adherents of what they selfdefine as Satanism feel that Satan is a translation of a name of the Egyptian Neter Set, who as a deity (there were actually three source deities for what was syncretized into what modern culture calls Set, but that's another story) originally had attributes included raw power and strength, the supremacy of ego and extreme self-confidence. These Satanists however, do not believe in the literal existence of that deity, or that of the Christian devil, and do not worship either being. They see themselves as their own God force and their ethical practice is that of eye for an eye, etc., thus they do not practice what mainstream society would consider evil only a form of Egoism or Egotism. If you'd like to learn more, the University Of Virginia's Religious Freedoms site has a comprehensive and balanced study on Satanism..

Satori -

Sæb'ean -

Satyam - The Yama that is called Satyam is categorized as non-lying, obviously this is an oversimplification but a useful one for metaphysical study. The Yamas are one of the Eight Limbs of Raja Yoga from the traditions of the Indus Valley. The Yamas or restraints (Don'ts) are divided into five moral injunctions, aimed at destroying the lower nature. They should all be practiced and developed by the letter but also more importantly in the spirit. They should all be practiced in word, thought and deed. The other four of the five Yamas are:
Ahimsa or non-violence
Brahmacharya or non-excess in all things (control of all senses).
Asteya or non-stealing
Aparigraha or non-covetousness

Saucha (see Niyamas Disciplines) - The Niyama that is called Saucha is categorized as purity - (internal and external cleanliness, at all levels), obviously this is an oversimplification but a useful one for metaphysical study. The Niyamas are one of the Eight Limbs of Raja Yoga from the traditions of the Indus Valley. The Niyamas or observances (Do's) are also divided into five and complete the ethical precepts started with the Yama. The other four of the five Niyamas are:
Santosha or contentment
Tapas or detachment from bondage to anything, some practice austerity for this
Swadhyaya or study of the sacred texts
Ishwara Pranidhana which is living constant awareness of the Divine

Scapulimancy - A type of divination using an animal's shoulder blade A general Divinatory System list with short definitions

Scapulomancy - A type of divination using the patterns, cracks and/or fissures on the burned shoulder blade of an animal A general Divinatory System list with short definitions

Scarpomancy - A type of divination by observation of shoes A general Divinatory System list with short definitions

Scatomancy - A type of divination by studying excrement < A general Divinatory System list with short definitions/font>

Sceptre - When the term Sceptre [in Aleister Crowley's 777 Tables of Correspondences, key number 4 and 21] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to

Schematomancy - A type of divination using the human form A general Divinatory System list with short definitions

Schizophrenia - When used in reference to the field of Analytical Psychology originally named dementia praecox, It was thought to be a disorder of body chemistry. it is characterized by a splitting apart of thoughts, feelings and actions. Jung acknowledged a physiological component in the illness but considered that its primary origin was psychological - the domination of personality by a split-off complex.

Science - A Field of Study of or relating to the observation and classification of facts relating to the physical world and its phenomena, primarily concerned with the precise quantitative formulation of verifiable general laws, chiefly by induction and hypothesis. The Field consists of many Branches of systemized accumulated knowledge on areas of the knowable that may be obtained and tested through the use of the Scientific Method. Science is particularly involved in the discovery of General Truths and the Operations of General Laws, and the accumulation of Comprehensive and Profound Knowledge which may be systemized and made available to the public for utilization in Life, Work and/or the Search for Truth.

Science of Mind - What Is the Science of Mind' Written by Ernest Shurtleff Holmes United Church of Religious Science. The Science of Mind that is taught in these lessons is an outgrowth of the spiritual faith which people have had throughout the ages. Before science was conceived the Presence of God was felt. Before ever mental actions or reactions were analyzed history was filled with instances of men and women who had experienced God. The Science of Mind is comparatively new, but the mental experience of the invisible universe is as old as the history of man. It is new in that for the first time in history we have put together all findings that contribute to the establishment of man's relationship with the universe, to the end that he may be able to apply his spiritual understanding to the everyday problems of human life. This science necessarily starts with the proposition that we are living in a spiritual universe whose sole government is one of harmony, and that the use of right ideas is the enforcement of its law. The Science of Mind is built on the theory that there is One Infinite Mind which of necessity includes all that is, whether it be the intelligence in man, the life in the animal, or the invisible Presence which is God. In it we learn to have a spiritual sense of things. This spiritual sense of things is what is meant by the Consciousness of Christ. To be able to discern the spiritual idea back of its physical symbol is to use the mind that Jesus used. The Science of Mind is intensely practical because it teaches us how to use the Mind Principle for definite purposes, such as helping those who are sick, impoverished, or unhappy. Each one of us should learn to become a practitioner of this science, a demonstrator of its Principle, a conscious user of its Power. Power already exists, but the existence of Power is of no particular value to us until we use it. We must not only be conscious of Power, but we must be actively conscious of it. This is one of the first lessons we learn in the Science of Mind. This science is more than mental; it is also spiritual, since we live in a spiritual universe. The Science of Mind declares the Truth about this spiritual universe and it also declares the Truth about false belief, considering everything that is opposed to good as an accumulation of human thought, the collective negative suggestion of the race. Wrong conditions are resolved into false beliefs, and through the use of right ideas a transformation of thought takes place. We learn to build our ideas upon an affirmative rather than a negative factor. To state the Truth and deny or disregard that which in belief is opposed to it, is to prove that the Principle of the Science of Mind is actual. The ever-increasing thousands of persons who are daily proving this Principle add to our conviction that we are dealing with the most intense reality the human mind has ever conceived. As you will learn later, the practice of this science is the application of a definite technique, the law of right thought, of true spiritual understanding. Ernest Holmes founded the International Religious Science movement and wrote The Science of Mind and numerous other books on metaphysics. He also founded the international monthly periodical, Science of Mind magazine, which has been in continuous monthly publication since 1927 and has influenced millions of people. His Science of Mind teaching, which has been recognized by persons such as Jean Houston as one of the leading viewpoints in modern metaphysics, is a spiritual philosophy that people throughout the world have come to know as a positive, supportive approach to life.

Scientology - (see The Church of Scientology)

Sciomancy - A type of divination by the shadows, in some cases the shades of the dead A general Divinatory System list with short definitions

Scissors - When the term Scissors is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to

Scotican Wicca - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm. Scotican Wicca is a Wiccan tradition founded by Striix that is a mix of Wicca, Peti-Wita, Kitchen Witchery, and Ceremonial Magic.

Scourge - When the term Scourge [in Aleister Crowley's 777 Tables of Correspondences, key number 5] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to

Scrying - When the term Scrying is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to divination utilizing impressions obtained by gazing onto a reflective surface, obviously there are many varieties of Scrying. A general Divinatory System list with short definitions

Scythian - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents which holds teachings originating in and/or interpolations thereon as a primary or critical parameter of their Spiritual Paradigm.

Seax-Wica - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm. Seax-Wica is a Wiccan tradition founded by Raymond Buckland in 1973, based on Saxon culture. It does not pretend to be either a continuation or a re-creation of the original Saxon religion. Main features of the tradition are the fact that it has open rituals, it has a democratic organization that precludes ego trips and power plays by coven leaders, there can be Coven or Solitary practice and there is the reality of Self-initiation in lieu of Coven Initiation, if desired. Seax-Wicca is found throughout the United States and in many countries around the world. Seax-Wica-Seax (or Saxon) Wica was started by Raymond Buckland, who was originally a leader in promoting the Gardnerian Tradition, as an alternative to the existing Covens. Unlike most traditions, which consider the Coven group to be the normal unit of division (all ceremonies and /or Rituals equal group Rites), the Seax version has provision for solitary witches. Another thing that sets this particular tradition apart is its non-reliance upon being properly initiated into the Wiccan community. Many of the other traditions require that new members be brought to existing covens to be ceremonially initiated into that tradition, and that only after years of study within the group is one ready to start a new coven. The Seax tradition, allows for self-initiation, and automatic setup of a Coven. The rituals are on a solar cycle, although Moon rites are encouraged. However, unlike many traditions, it is not only the God that is celebrated during the Sabbats, but both deities, and the same holds true for the Moon Esbats as well. Both God and Goddess are honored at each rite or ritual held in their honor. There is no ritual sacrifice of the God, no supremacy of the Goddess and the Priestess. There is also a transition time from the Lord to the Lady and vice-versa. In the Seax-Wica tradition, Samhain is the time of the start of the New Year, and it is also the time when the Lord is more influential than the Lady. The Lord is supposed to lead the Wiccans through the night of winter into the spring. At Beltane the Lady takes over from the Lord and leads the Wiccans through the summer and fall, when the Earth is alive and growing. Note that one is not supreme to the other, but rather it is a division of who has more guidance over the world during their times. Like every good parent, if necessary the Lady will respond if called upon during the winter and the Lord will act if called upon during the Summer.

Secret Force - When the term Secret Force [in Aleister Crowley's 777 Tables of Correspondences, key number 26] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to

Secret Society/Societies - "The History of the World, is the history of the Warfare between Secret Societies." the origins of modern organizations like the Freemasons, and occult orders like the Ordo Templi Orientis and the Illuminati. Particular facets of rituals, structure and membership admissibility criteria are traced back to gnostic and pagan schools of learning in the eastern Mediterranean in the early years of the Christian era. Their migration into present times is followed, with due consideration being given to the propensity of secret societies to sow false trails. Here's a quote from an old issue of Paranoia Magazine: "The history of the world is the history of warfare between secret societies." Pretty accurate, huh! When you boil it all down, it doesn't make sense to struggle towards revealing the truth because it would be exactly the same thing as tearing away at the fabric that keeps us all civilized. Instinctively, a man's first concern is his own survival. By instinct, we are a defense-based species. [http://www.conspiracyarchive.com/Archive/Secret_Societies.htm It has been said that "The history of the world is the history of the warfare between Secret Societies" (Robert(s) Shea & Anton Wilson purportedly quoting one Ishmael Reed on the flyleaf of their tri-lateral masterpiece 'Illuminatus!'); it has also been said, attributably by Socrates, that "The Gods give us paranoia so that we may occasionally glimpse something of the truth". My experience is that one is rarely closer to a subjective appreciation of the axiom that "There can be no ultimate truth" than when attempting to research the origins of Secret Societies. The reality today is that these organizations can range from a handful of people performing magic rituals in a bricked-up railway arch, to an annual get-together of the cream of the worlds financiers and statespersons mapping out the economic and political destiny of the planet. The first of these groups style themselves the Bilderberg Conference, named after the block of council flats where they first met; the second group are a shadowy intercontinental organization known as the Illuminates of Thanateros. This is precisely the sort of misinformation which a serious researcher has to contend with. If the misinformation is recent, the inconsistencies are easy to spot, but, after fifty, a hundred or a thousand years, it is more difficult. It is unusual to find objective material about Secret Societies. Most researchers are either endeavouring to demonstrate that a particular group (or groups) is (are) no more than an innocuous charitable benevolent club who like to maintain a level of anonymity to cloak their good works, or, on the other hand, to demonstrate that the same group(s) are responsible for every bloody revolution and heinous conspiratorial plot which has ever been perpetrated. Both objectives can be well served by producing evidence that the existence of the Secret Society or Societies in question can be traced back into antiquity. In order to try and introduce an element of objectivity into this exercise, I propose to isolate certain essential features which can be found across a spectrum of secret and/or secretive societies today. I shall then to attempt to trace manifestations of those features in various historical groups and/or orders in as far as reasonably reliable information appears to exist in the historical record. from A paper by Frater Choronzon first presented on Monday 22nd October 1990 to Philos-O-Forum at Bullfrog's Café Bar, Greenwich]

Sekhem - In an Ægyptian Paradigm the Sekhem has independent existence but also functions as a component of a sentient Being during a particular incarnation and/or series of incarnations. When discussed in reference to a particular Individual within a specific incarnation the Sekhem may be considered as the Quintessence of that which makes the Individual distinctly themselves. It acts as a template through which the forces of the Cosmos (especially the dimension of Consciousness) project to effectuate a given Individual in all of their lifecycles and thus is the great Tying Together, often represented by certain knots as well as by the Sekhem Wand. The Sekhem of a Being is that which ties the Individual together through all their series of lives, and enables an identity between the Entity in the current lifetime with the earlier (and later) projections of that particular Sekhem. The Sekhem wand was often used to depict the concept that the Individual is acting from their Eternal Quintessence rather than from current considerations. To remain in existence an Entity needs a source of access to it's Quintessence. In some variations of the Teachings this access to one's Quintessence was provided either by Being buried in a sacred place, by Being given regular sacrifices or by Being admitted to the Kingdom of Reeds (often considered as Being empowered by the Pyramids). If considered within a Sanatana Dharma Chakric context, the Sekhem might be considered to work in the arena of the Pre and/or Post Chakric Field or what is often called in the West, the Ground of Being. A more complete listing of the various component parts in this particular system of reconstituted Ægyptian Parts of the Entity.

Sekhem Wand - When the term Sekhem Wand is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to a specifically made for general or particular Magickal Working, and/or consecrated to the same.

Selenomancy - A type of divination by studying the moon A general Divinatory System list with short definitions

Self - the Self is an image of the unity of the personality as a whole, a central ordering principle. "The self is not only the Centre but also the whole circumference which embraces both conscious and unconscious; it is the centre of this totality, just as the ego is the centre of the conscious mind".

SelfOrganization -

SelfOrganizing System -

Sending Energy- Garden of Life considers Sending Energy a Pagan Sacrament. In a preliminary description Sending Energy may be an Act and/or Process performed by all Celebrants for the effect of directing and propelling the Built up Physical, Mental and Spiritual Energies at one or more specific Stated Goals. At a Celebratory Working this process is ordinarily led by one or more Officiants, proficient in Working with the Emanating Energies. For example: when a Priest takes up a Bow after a Building Dance and fires an Arrow (in a Symbolically ascertained Direction) to Direct and Propel the Energy to the Stated Goals of the Celebratory Working, while making silent or verbal Affirmations along with various Symbolic Gestures Sacred to a Tradition. Declaration, Signalization, Piloting, Canalization, Affirmation, Breath, Quieting of the Senses, and Visualization are some of the Forms this Sending Energy may take.

Below please find the wording that Garden of Life uses in it's Articles of Organization to delineate this Sacrament:
an Act, Acts, a Process, Processes and/or Series of Acts and/or Processes performed by all Celebrants for the effect of directing and propelling the Built up Physical, Mental and Spiritual Energies at one or more specific Stated Goals. At a Celebratory Working this process is ordinarily led by one or more Officiants, proficient in Working with the Emanating Energies (often characterized as Masculine); such as when a Priest takes up a Bow after a Building Dance and fires an Arrow (in a Symbolically ascertained Direction) to Direct and Propel the Energy to the Stated Goals of the Celebratory Working, while making silent or verbal Affirmations along with various Symbolic Gestures, which have become Sacred to our Tradition. Some of the Forms this Sending may take are Declaration, Signalization, Piloting, Canalization, Affirmation, Breath, Quieting of the Senses, and Visualization.

Sensators/Sensitors - A constructed word used in the context of Garden of Life to differentiate Sensators as persons sensitive to the MetaPhysical Energy Currents from the more usual type of sensitives more sensitive to physical plane sensate stimuli.

Sentience - The state of basic and/or undifferentiated consciousness; preliminary to but including the potential for reception and processing of sensation, perception, ideation, awareness of the quality of the experiential Unstructured available consciousness, includes the potential for the achievement of a state of conscious perception and the processing thereof.

Sentient Entity Component Systems -

Sentients -

Servants of the Light Tradition - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

1734 Tradition - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm. British Traditional Witch-There are many Brit Trads, I chose to comment on the 1734 tradition. The 1734 Tradition is based on the teachings, writings (published and personal), and the inspiration of Robert Cochrane. 1734 is not an anagram, however, it IS a riddle. It does not give the true name of the Goddess as there are many names of the Goddess, all True. Within the 1734 tradition there are a number of riddles. When all are answered, and not until then, a diligent student will understand this tradition. There are many paths to the Gods and Goddesses. 1734 is one distinct path and not for everyone. There are many things about 1734 that are different: The placement of the elements; The firm dedication that the Clan is one's spiritual family; the necessary shamanic essence; and Not believing in the Goddess, but knowing her as an every day part of your life . (*British Traditional ~ Many British Traditional groups follow the ideas of Janet and Stewart Farrar. Relatively structured, degree-oriented training.)

Sha'Ka'e - In an Ægyptian Paradigm the Sha'Ka'e has independent existence but also functions as a component of a sentient Being during a particular incarnation and/or series of incarnations. When discussed in reference to a particular Individual within a specific incarnation the Sha'Ka'e may be considered as the source of Passion, both Sexual and of any other type, works closely with The Ka and the Mar'rer of an Entity, but is it's own distinct intelligence. The Entity's Æstheticism, or appreciation of Beauty in any form in which they are able to discern it, as well as their Creative Force lives in their Sha'Ka'e. If considered within a Sanatana Dharma Chakric context, the Sha'Ka'e might be considered to work in the arena of the Svadisthâna Chakra or what is often called in the West, the Sexual Chakra. A more complete listing of the various component parts in this particular system of reconstituted Ægyptian Parts of the Entity.

Shadow - When used in reference to the field of Analytical Psychology the inferior, uncivilized and animal qualities repressed by the Ego form a Shadow which stands in compensatory relationship to the "light" of the Ego. The Shadow is "the thing a person has no wish to be". It is of the same sex as the individual and can appear in dreams and fantasies or it can be projected.

Shamanic Wicca - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

Shamanic Witchcraft - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

Shamanism - A MetaPhysical Orientation of Experiential Spiritual Methodology intervention on the behalf of others in the spiritual planes, with intent of results in normal reality. Shamanic methodology is ordinarily characterized by a Practitionor entering into other Reality States to assist a specific Individual or group often with Spiritual concerns but with Physical, Mental and other concerns also. Shamanism is an ancient technique of spiritual empowerment basic to all humans in every culture stretching back to humanity's origins. Healing techniques are probably the most widespread usage of Shamanic talents and they are practiced world-wide. These Shamanic workings often include contacting teachers and guides in the shamanic realms as personal power allies and/or retrieving teachers and guides for others.

Shamanism - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm. Shamanism is the oldest system of healing and magick in the world, probably as old as mankind itself. Shamanism is the art of functioning comfortably in two realities; the ordinary reality of the everyday, waking world, and the non-ordinary reality of the shamanic state of consciousness attained through an ecstatic trance. The primary purpose of shamanism is the healing of body and mind, but it is also used for divination and to ensure prosperity for communities. Shamanism is found in some form in every culture in the world. Shamanism-Shamanism has no dogma and very few rules because it is about doing, experiencing, and knowing. It is, perhaps, a difficult path because it requires you to walk under the direction of your heart and higher mind. It's goal is a merging of the physical aspect that you call yourself, and the part of you which is Spirit, and the classes are held here, upon this Earth School. In learning the techniques of Shamanism, you learn to participate in realms of experience which differ from physical reality, these realms are sometimes called Non-ordinary Reality, but they are very real. To the evolving conscious spirit reality has many levels and only a small portion of the Greater Reality is revealed to the physical senses. So one would strive to open the inner eyes and other senses so that more and more of the Greater Reality is experienced and learned from. There are only two basic tenets in Shamanism. The first is to recognize that everything that exists is divine. And the second is to recognize that everything that exists is connected. The tools that are used to learn these two tenets are the Shamanic Journey and Consciousness Expansion. These two tools are all one needs to begin to explore the many dimensions and levels of reality that surround us at all times. Shamanism requires one to find our way back to a simpler, and more open and honest relationships with ourselves, each other, and the universe. Shamanism is often called the path of the Great Alone because much of the work is done alone. As you learn, you come to the realization that you, as an individual have the ability and potential to become your own prophet and that each of us is capable of receiving spiritual revelation directly from the highest sources. This is done by getting back to the basics of common human nature, our ancestry, and by learning to directly connect with the plants, animals, and the planet itself. This is done by very simple means; you practice daily to expand your awareness so that it includes these other beings in your normal thought process; this is most usually done with Journeys, communion with the All, and vision quests and daily practice. Shamanism doesn't use many tools because its basic precept is that our bodies, minds, and hearts ARE the only tools we have need of.

She/He - A solution that works for us to the problems posed by English's lack of a general neutral pronoun that can mean either She or He and not confuse the singular/plural noun verb matching required between subject verb and object in sentences.

She is Glorious Veil - When the term She is Glorious Veil is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to the BlueGreen Veil of Physical Manifestation.

Shebæ'an - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

ShenuAr or Circle Rocks - When the term ShenuAr is used in reference to Magickal Implements, Sacred Objects, Ceremonial Tools and/or Foci it generally refers to Rocks which are placed around the Circle at specific points, specifically collected for general or particular Magickal Working, and/or consecrated to the same. Often Traditions use the same Rocks for the same positions at all their Circles, or Circles of a specific sort. They are similar to Altars in that way, sometimes they are used to mark Directions, North, South, East, West, and or conceptual points such as Seven Chakra positions.

Shinto - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents which holds teachings originating in and/or interpolations thereon as a primary or critical parameter of their Spiritual Paradigm. Shinto is an ancient Japanese religion. Starting about 500 BCE (or earlier) it was originally "an amorphous mix of nature worship, fertility cults, divination techniques, hero worship, and shamanism." Identifying early Shinto teachings which are originally Japanese is not easy because of the pervasive influence of Buddhism and Chinese culture. The most obvious 'doctrine' of Shinto is that deities (Kami) inhabit particular sacred places in Japan. Some sacred sites are extremely ancient and clearly predate Buddhist influence, though the practice of constructing shrine buildings, many of which are similar to Buddhist temples, on or near the sacred sites may have come later. Founding legends (engi) explaining the origin of sacred places may be of local origin or reflect Chinese Buddhist or other sources.
Descriptions of the age of the gods and the divine descent of the imperial clan found in early works such as the Nihongi and Kojiki, though influenced by Chinese ideas may be counted as local Japanese doctrines. Their original purpose was to legitimize imperial rule and they have contributed substantially to modern Shinto thought since their rediscovery by kokugaku scholars in the 18th century. It has been suggested that the Shinto idea of Yomi as the gloomy land of the dead derives from pre-Buddhist Japanese tombs (kofun). On the other hand some apparently indigenous Japanese beliefs (e.g. in the importance of shamanic women) have not prospered in Shinto.
History According to kokugaku (National Learning) scholars and 19th century Shinto's own mythology about its origins, Shinto is the pure indigenous religion of the Japanese people who in turn constitute a unique and separate race descended with their emperor from the gods. Modern archaeological evidence however shows the influence of various population movements across Japan and several different layers of culture and civilization out of which Japanese religion and society as we know it emerged. Some ancient artefacts and symbols found in Japan have parallels in China, the Mediterranean and pre-Columbian America. If by Shinto we mean spontaneous reverence for sacred places, then some form of Shinto has probably existed as long as there have been people in Japan. However, by this definition 'Shinto' is a universal phenomenon of nature-worship not confined to Japan.
Symbols The shimenawa, a decorative rope of rice straw hung with strips of cloth or paper is often suspended under a torii at the portal of a shrine. It indicates the presence of the Kami and probably predates Chinese influence. Shimenawa are found in many styles and sizes, ranging from thin strands of twisted rice straw to huge tapering hawsers. The simple and austere architecture of the Ise shrine, built in the shinmei ('sacred brightness') style also represents a pre-Chinese form of construction used for shrines and other buildings. Its name was derived from the Chinese words "shin tao" ("The Way of the Gods") in the 8th Century CE. At that time:
• The Yamato dynasty consolidated its rule over most of Japan.
• Divine origins were ascribed to the imperial family.
• Shinto established itself as an official religion of Japan, along with Buddhism. The complete separation of Japanese religion from politics did not occur until just after World War II. The Emperor was forced by the American army to renounce his divinity at that time. Unlike most other religions, Shinto has no real founder, no written scriptures, no body of religious law, and only a very loosely organized priesthood.

Shinto beliefs:
• Shinto creation stories tell of the history and lives of the "Kami" (deities). Among them was a divine couple, Izanagi-no-mikoto and Izanami-no-mikoto, who gave birth to the Japanese islands. Their children became the deities of the various Japanese clans. Amaterasu Omikami (Sun Goddess) was one of their daughters. She is the ancestress of the Imperial Family and is regarded as the chief deity. Her shrine is at Ise. Her descendants unified the country. Her brother, Susano came down from heaven and roamed throughout the earth. He is famous for killing a great evil serpent.
• The Kami are the Shinto deities. The word "Kami" is generally translated "god" or "gods." However, the Kami bear little resemblance to the gods of monotheistic religions. There are no concepts that compare to the Christian beliefs in the wrath of God, his omnipotence and omnipresence, or the separation of God from humanity due to sin. There are numerous other deities who are conceptualized in many forms:
• Those related to natural objects and creatures, from "food to rivers to rocks."
• Guardian Kami of particular areas and clans
• Exceptional people, including all but the last of the emperors.
• Abstract creative forces
The earliest known shrines are those of Ise and Izumo; the former, because of its role as a centre of pilgrimage and its primacy under State Shinto has been rebuilt at prescribed 20-year intervals throughout Japanese history. The building at Ise is therefore never more than 20 years old, though the style is believed to preserve the appearance of the earliest form of the shrine. Today there are nearly 100,000 recognise shrines in Japan, as well as many times more independent and small wayside shrines. Major historical shrines such as those dedicated to Hachiman, Inari, Munakata, Tenjin and Hie (Sanno) have over many centuries given rise to thousands of dependent branch shrines scattered throughout Japan. The old imperial capital, Kyoto, boasts several thousand shrines including the well-known Gion, Kamo and Fushimi Inari shrines, and every town and village in Japan has its own shrines and associated local festivals (matsuri).
Some well-known shrines such as the Nikko Toshogu were built to enshrine historic figures; in the case of Nikko the first Tokugawa shogun, Ieyasu. Shrines traditionally developed their teachings and rituals in association with Buddhist temples but after the Meiji restoration of 1868 they were differentiated from Buddhism, nearly half disappeared in 'shrine mergers' and a number of new government-sponsored shrines were built. These included shrines to the war dead (the Yasukuni jinja in Tokyo and associated 'nation-protecting' shrines in each prefecture) shrines dedicated to members of the imperial line, (e.g. the Meiji jingu dedicated to the Meiji emperor and empress) and shrines to great political or military heroes such as General Nogi.
Symbols The Ise shrine is generally regarded as in the purest and most 'Japanese' style of Shinto shrine building. However, equally symbolic of Shinto are the many ornate and complex shrines whose construction styles reflect Chinese influence. Pre-Buddhist Shinto was aniconic, and most Shinto symbolism including representations of the Kami (often as bodhisattvas) has been Buddhist-influenced in some way. There are many symbolic elements in shrine rituals and festivals (matsuri). Food offerings which are typically raw, salty or alcoholic when dedicated to Kami, in contrast to the sweet vegetarian offerings made to Buddhas, affirm the bounty of nature and of the Kami. Zig-zag strips of cloth or paper (shide, heihaku) symbolize offerings of cloth made to the shrine, by the emperor or others. The shrine itself is a symbolic sacred space; the honden or central building enshrining the symbol of the Kami (which may be an item such as a mirror but is often wrapped, unseen and even unknown) is protected by fences, bridges, torii (portals) hung with shimenawa (straw ropes), gates and a hand-washing stand for the ritual purification of shrine visitors.

Shield of the North -

Shield of the South -

Shugurra Crown - When the term Scrying is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to the steppe crown of the ancient Sumerian Tradition.

Sibyl - (see Sybil)

Sibylline Gift - (see Sybilline Gift) A general Divinatory System list with short definitions

Sickle - When the term Sickle [in Aleister Crowley's 777 Tables of Correspondences, key number 32] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to a curved hook shaped blade with a handle, archaically used as a harvesting implement specifically made for general or particular Magickal Working, and/or consecrated to the same.

Siderealomancy - A type of divination using stars with particular attention to constellations and nebulae, and the circuit of the Sun at a temporal referent A general Divinatory System list with short definitions

Sideromancy - A type of divination using straws, in some cases by casting an odd number of straws onto iron in a fire, which would be a form of pyromancy A general Divinatory System list with short definitions

Sigil - When the term is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to

Sigôsumbolomancy - A type of divination using the casting or drawing of stones with a particular type of symbolic marking on them such as Runes, symbols of an ancient Nordic and/or Celtic alphabet. Particularily appropriate since sumbolon in Greek is: to tally, i.e. each of two halves or corresponding pieces of an astragalos or other object, which two xenoi, or any two contracting parties, broke between them, each party keeping one piece, in order to have proof of the identity of the presenter of the other. A general Divinatory System list with short definitions

Sikhism - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents which holds teachings originating in and/or interpolations thereon as a primary or critical parameter of their Spiritual Paradigm. No consensus exists on the origins of this religion.
• Historians and specialists in Eastern religions generally believe that Sikhism is a syncretistic religion, related to the Bhakti movement within Sanatana Dharma and the Sufi branch of Islam, to which many independent beliefs and practices were added.
• Many Sikhs disagree; they believe that their religion is a direct revealed from God - a religion that was not derived from either Sanatana Dharma or Islam. Sikhism does contain many unique postulates and principles that are quite different from both Sanatana Dharma and Islam. Joseph D. Cunningham (1812-1851), the author of "A History of the Sikhs" (1848), observed: "It has been usual to regard the Sikhs as essentially Hindu... yet in religious faith and worldly aspiration, they are wholly different from other Indians, and they are bound together by an objective unknown elsewhere."

Sikh History: The name of the religion means learner. It is often mispronounced 'seek' It should be pronounced 'se-ikh', with the final 'kh' sound like the 'kh' in Mikhail Gorbachev. Its founder was Shri Guru Nanak Dev Ji, (1469-1538) who was born in the Punjab area of what is now Pakistan. At Sultanpur, he received a vision to preach the way to enlightenment and God. He is responsible for the saying "There is no Hindu, there is no Muslim" which has since become one of the pillars of Sikhism. Guru Nanak and Panth (his followers) later built the first Sikh temple at Katarpur. A succession of nine Gurus (regarded as reincarnations of Guru Nanak) led the movement during the period from Guru Nanak's death until 1708. At that time, the functions of the Guru passed to the Panth and to the holy text, considered the 11th Guru. Beliefs include:
• Goal: The goal of Sikhs is to build a close, loving relationship with God.
• Deity: Sikhs believe in a single, Formless God, with many names, who can be known through meditation. This concept is similar to Islam whose followers believe in a single God who has 99 names. They do not deny the existence of the countless Sanatana Dharma deities. They consider God as having made many lesser gods and to be superior to them.
• Worship: Only the one God can be worshipped; lesser gods are not worshipped.
• Reincarnation: They believe in samsara (the repetitive cycle of birth, life and death), karma (the accumulated sum of one's good and bad deeds, and reincarnation the belief of a rebirth following death. These beliefs are similar to Sanatana Dharma.
• Caste system: Sikhs have rejected the caste system of the Hindu religion. They believe that everyone has equal status in the eyes of God. This is a very important principle that permeates all Sikh belief and behavior.
• Code of Conduct: During the 18th century, there were a number of attempts to prepare an accurate portrayal of Sikh customs. None received the support of most Sikhs. Sikh scholars and theologians started in 1931 to prepare the Reht Maryada - the Sikh code of conduct and conventions. It is "the only version authorized by the Akal Takht, the seat of supreme temporal authority for Sikhs. It's implementation has successfully achieved a high level of uniformity in the religious and social practices of Sikhism" 4 throughout the world. It contains 27 articles. Article 1 defines who is a Sikh: "Any human being who faithfully believes in (i) One Immortal Being, (ii) Ten Gurus, from Guru Nanak Dev to Guru Gobind Singh, (iii) The Guru Granth Sahib, (iv) The utterances and teachings of the ten Gurus and (v) the baptism bequeathed by the tenth Guru, and who does not owe allegiance to any other religion, is a Sikh."
• There are a number of traditions within Sikhism. Thousands of Sikhs, both in India and worldwide, follow living gurus who have lineages traceable back to Guru Gobind Singh. In Canada and elsewhere, major strains are becoming evident between liberal and conservative wings of the religion, as some Sikhs accommodate to the surrounding culture.

Silva Mind Control -

Sinookas - in the context of the Vonnegutian Bokononist Religion are "the tendrils of [one's] life".

Sin-Wat - in the context of the Vonnegutian Bokononist Religion is "a man who wants all of somebody's love. That's very bad."

Sistrum - When the term Sistrum is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to a device from the Ægyptian Culture of a percussion type made up of a frame, often in the Ankh shape with wires or rods threaded through the frame, on the wires or rods are bells or clatters of some type, specifically made for general or particular Magickal Working, and/or consecrated to the same. When shook it produces a tinkling to rattling sound.

Situational Ethicist - When used in reference to a point of view within the field of Ethical, Value and/or Behavioural Matters, this is a Point of View in which the prime parameter for effectuating a course of action is determined by choosing that which is

Sivananda - (in reference to the field of Yoga) A system taught by Swami Vishnu-Devananda, who synthesized ancient wisdom into five basic principles for physical, mental and spiritual health and self-realization: Proper Exercise, Proper Breathing, Proper Relaxation, Proper Diet , Positive Thinking and Meditation.

Slavic - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents which holds teachings originating in and/or interpolations thereon as a primary or critical parameter of their Spiritual Paradigm.

Sling - When the term Sling is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to specifically made for general or particular Magickal Working, and/or consecrated to the same.

Societism - When used in reference to a point of view within the field of Ethical, Value and/or Behavioural Matters, this is a Point of View in which the prime parameter for effectuating a course of action is determined by choosing that which is

Society Ordo Templi Orientis - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding Aleister Crowley's reinterpretation of the teachings of an ancient mystery school and secret society known as Ordo Templi Orientis and interpolations by Marcelo Motta thereupon as primary or critical parameters of their Spiritual Paradigm.

SocioPaganism (see CiviloPaganism)

Socratic and PreSocratic Philosophical Currents - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

Söhu - In an Ægyptian Paradigm the Söhu has independent existence but also functions as a component of a sentient Being during a particular incarnation and/or series of incarnations. When discussed in reference to a particular Individual within a specific incarnation the Söhu may be considered as the entropic double, some would call it the Astral Body, the corpus of existence in the paraphysical world. This is the aspect needed to exist and move through the Tuat. The Söhu is the most basic of the non-corporeal bodies attached to a particular Individual, and the one which lends itself to the most spontaneous utilization by the Entity, i.e.: without training or conscious direction. It is often the first of the components to be accessed in what is called Astral Traveling, Dreaming and various types of Trance Work. If considered within a Sanatana Dharma Chakric context, the Söhu might be considered to work in the arena of the Mûlâdhara Chakra or what is often called in the West, the Root Chakra. A more complete listing of the various component parts in this particular system of reconstituted Ægyptian Parts of the Entity.

Solipsism - When used in reference to a MetaPhysical Orientation toward the Divine, that postulates that everything is subjective, within one's mind, including the Divine.

Solitary - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm. SOLITARY: Any religious path that does not require the assembly of a congregation for worship. Many pagan traditions have Solitary path alternatives for those who live in isolated communities, those who want to protect their privacy and/or those who prefer to practice ritual alone. Solitary Witch-Practices alone. The difference, between a solitary and one who chooses a Coven, based on my opinion and the following facts: A coven does allow for the raising of more power (the collective efforts being greater than a single one). But it also allows for the increase in conflicts and disputes between the members. Such disputes can, and frequently do, limit the effect of the coven and, inhibit the abilities of the members. A coven makes for a more festive celebration during Rituals, but unless great care is taken, the celebration finds itself drifting away from the meaning of the festival. Some covens place hidden pressure on the individual to appease his/her peers. Although most all members of a coven will refute this, deep within their being, they are all aware of times when their actions were affected by their desire to please other members. Solitary witches suffer from none of this. No peer pressure, no disputes with a group, and a more focused celebration of the Sabbats and festivals. But being solitary, does include a sense of isolation, a lack of like minds with which to communicate. Inevitably though the solitary immerses him/herself deeper into the craft, attempting to find solace in Nature, within the Goddess herself. History illustrates that the majority of known practitioners were solitary. Completely in tune with the forces of Nature, but out of step with the mainstream of society.

Solitary Witchcraft - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

Sophrosynê – The Classical Pagan Attitude - Something akin to temperance, gentleness The right spirit that in any trouble thinks and is patient. That saves and not destroys. It is reflected in the quotation: "May I be no man's enemy, and may I be the friend of that which is Eternal and Abides. may I never quarrel with those nearest me, and if I do, may I be reconciled quickly. May I never devise evil against any man; if any devise evil against me, may I escape uninjured and without the need of hurting him. May I love, seek and attain only that which is Good. May I wish for all men's happiness and envy none. May I never rejoice in the ill-fortune of one who has wronged me... When I have done or said what is wrong, may I never wait for the rebuke of others, but always rebuke myself until I make amends.... May I win no victory that harms either me or my opponent....May i reconcile friends who are wroth with one another. May I, to the extent of my power, give all needful help to my friends and to all who are in want. May I never fail a friend in danger. When visiting those in grief, may I be able by gentle and healing words to soften their pain.... May I respect myself. May I always keep tame that which rages within me.... May I accustom myself to be gentle, and Never by angry with people because of circumstances. May I never discuss who is wicked and what wicked things they have done, but know Good men and follow in their footsteps."

Sortilege - A type of divination by casting or drawing of lots, which may be alike or different, and may be marked with numbers, letters and/or symbols A general Divinatory System list with short definitions

Sortor - A constructed word used in the context of Garden of Life to differentiate Sortors as persons with the gift of being able to Sort the MetaPhysical Energy Currents within themselves or other Celebrants; from the more usual type of sorter, who is involved in sorting more physical plane objects or data.

Soul -

Soul Image (anima, animus) - When used in reference to the field of Analytical Psychology an archetypal, inner image, ordinarily of the opposite sex, the anima in a man and the animus in a woman. It appears in dreams and fantasies and is projected onto individuals of the opposite sex, most frequently in the experience of "failing in love". The Soul-image has a compensatory relationship to the Persona. It functions as a guide to the soul and offers creative possibilities for the individuation process.

Spasmatomancy - A type of divination by twitching or convulsions of the body or the observation of such in others A general Divinatory System list with short definitions

Spatilomancy - A type of divination using skin, bone or excrement A general Divinatory System list with short definitions

Spear - When the term Spear [in Aleister Crowley's 777 Tables of Correspondences, key number 5] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to

Sphere - When the term Sphere is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to

Spheromancy - A type of divination using a sphere, in some cases a crystal ball A general Divinatory System list with short definitions

Sphexomancy - A type of divination by means of wasps A general Divinatory System list with short definitions

Spirit -

Spiritism - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

Spiritual/Magickal Ethics -

Spiritualism - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

Spirituality -

Spodomancy - A type of divination by means of ashes A general Divinatory System list with short definitions

Staff - When the term Staff is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to a walking stick type wand specifically made for general or particular Magickal Working, and/or consecrated to the same.

Standard - When the term Standard is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to a two or three dimensional object mounted on a pole, made for carrying in procession representing a particular group, specifically made for general or particular Magickal Working, and/or consecrated to the same.

Standing Stones Tradition - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

Stareomancy - A type of divination using the elements A general Divinatory System list with short definitions

State - a stratified society more complex than a chiefdom, including political power sanctioned by legitimate force and social integration through concepts of nationality, ideology, or religion; usually defined by territorial boundaries. States societies are typically highly stratified by class and have hierarchies of settlement types.

Stazôanthomancy - A type of divination by dropping flowers or petals from flowers into water, in one special case dropping commingled lotus and papyrus petals A general Divinatory System list with short definitions

Stercomancy - A type of divination by studying seeds in excrement A general Divinatory System list with short definitions

Sternomancy - A type of divination using observation and interpretation of a line from the breast to the belly A general Divinatory System list with short definitions

Stichomancy - A type of divination by picking lines or passages from books at random A general Divinatory System list with short definitions

Stolisomancy - A type of divination by observing how one dresses oneself A general Divinatory System list with short definitions

Stonehenge - Circular cluster of upright stones called menhirs (long stones) located in Salisbury Plain about 80 miles west of London, England. Various theories of its origins include the belief that ancient Druids built the site as a temple or that it was created by extraterrestrials (cf. UFOs). Some New Age followers, neo-pagans, and others believe that the site has mystical powers or energy.

Stones - When the term Stones is used in reference to Magickal Implements, Sacred Objects, Ceremonial Tools and/or Foci it generally refers to Rocks which will be used to represent certain correspondences (normally of the Earth type orientation) in a given Working specifically collected for general or particular Magickal Working, and/or consecrated to the same. A specific application of this concept is the ShenuAr Rocks which are placed around Circles sometimes they are used to mark Directions, North, South, East, West, and or conceptual points such as Seven Chakra positions.

StoryTelling - An interesting view of a modern manifestation of this ancient technique is found at: The Responsible Game Master http://www.trhickman.com/Ethics/Ethic3.html In the beginning of time, the first entertainment form was the storyteller. As the family or clan sat around the fire at night, the storyteller would weave magic and history for his audience. He kept the ancestry for his people and their deeds and stories and beliefs from generation to generation. Time passed and the clans became civilizations. With such progress came the theater and the tragedies of ancient Greece. Now a story was told by a chorus of people rather than by a single narrator. Places were build for such presentations and many people came from far away to experience them. Traveling storytellers soon moved across the land. They would bring stories from places that people had not heard of and news from countries far away. These Bards could sing the songs of many countries and entertain with wonderful stories gathered from everywhere on the road they took. Print changed that. Plays could be sent far abroad to be seen by people wherever the sea lanes crossed their path. For that matter, you could read the play without every producing it. Books were easier to carry than a Bard. Technology soon took a hand. Movies brought the shadows of plays to places that rarely experience anything but local theatricals. Tales were soon told by radio. You could enjoy all the wonder and history right their in your living room. Radio with pictures soon came along and now we can watch it in living color. Yet with all these technological advances, something was left behind. The thrill of the storyteller got lost in the translation. The personal experience was somehow missing. Then, in the 1970's, a new entertainment form emerged. Fantasy role playing began to revive the social art of storytelling. Now, the referee of such a game, or dungeonmaster, is the modern bard. With him lies the ability to bring a group of people together and, with their help, weave a tale that is wonderful and exciting.

StoryTelling Tradition Wicca -

Strega - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm. Strega is a Italian Witchcraft, founded or revitalized in the mid 14th century which utilizes the teachings of Aradia, the Holy Strega, and is based upon the pre-Etruscan Italian belief system. Stregheria is a worship of the "Source of All Things", through the personification of the Goddess and God. Also known as La Vecchia Religione (the Old Religion). Strega Witchcraft-Italian witchcraft. The tradition began in the mid-14th Century with the teachings of Aradia, the Holy Strega. This was based upon a much earlier system of beliefs, dating back to the pre-Etruscan Italians. It is a worship of the "Source of All Things", through the personification of the Goddess and God. There are many things that are similar between Stregheria & Wicca. Strega uses nature in all of its teachings. Nature is considered the "Great Teacher". There is a deep history based upon Aradia's Teachings, as well as a prophecy given to us in the Mythos, which speaks of the coming "Age of Daughter", when reason will rule. The Stregan view of the afterlife is that you return to the Realm of Luna as the moon waxes, and return to Earth as the moon wanes. When you are ready, you pass through the Sun to be made into your new bodies for your return to the Stars. Strega use the term Grigori, who are the Watchers, and Guardians over their rites. And the Grimas, who keep the traditions pure and continuing. The Lare are the spirits of their ancestors, whom they worship and call upon for help and aid. Family and tradition are of utmost importance, and this is what gives this Tradition its strength and power. According to Tuscan legend, Aradia was the daughter of Diana and Lucifer (whose name means the "light bearer"). After dwelling in heaven for apart of her life, Aradia's mother sent her down to earth to teach the arts of magick to all Witches of the human race. When her purpose was completed, she was called back to the heavens and bestowed with the power to grant the desires of worthy witches who invoked her. According to Charles Leland's Aradia: The Gospel of the Witches, a Witch must enter a field at midnight bearing water, wine, a talisman, and a small red bag that is filled with salt and at all times held in the hand. Before asking a favor from Aradia, the Witch must bless herself with the water and wine, and then recite her loyalty to the goddess. It is said that Aradia can grant a Witch the abilities to heal the sick, communicate with the dead, foresee the future, and bless friends. Many Wiccans and Neo-Pagans consider Aradia to be a lunar deity like her mother Diana and invoke her at full moon Esbats and other rituals. The word "Stregheria" in Italian means "Witchcraft". Also, in Italian there are a few ways to say the word "Witch", they are: "Strega" which means a female Witch and "Stregone" means a male Witch. [Stregharia] "Stregheria is the Craft of the Italian Witches. It's an ancient system, steeped with history that dates back to the 14th century. We are the descendants of an ancient people who used moonlore, nature, symbolisms, and Spirits (Faery) to work their magick. Stregheria resembles Wicca in that both systems are Goddess based. Both Stregheria and many Wiccan traditions accept the duality of both a female and male God. In Stregheria the Goddess is known as Tana and the God as Tanus. Diane and Dianus represent the Moon goddess and god respectively. Many of the Goddesses and Gods are known by different names in different traditions. Stregheria and Wicca celebrate many of the same rites or Festivals even though the names are not the same and sometimes they occur on a slightly different date. The Watchers called Grigori, are called to guard the ritual circle and to witness the ritual. Strega also recognizes a third person, Aradia. She came to be known as the Holy Strega, a spiritual teacher and wise woman. The message of Aradia, called the Covenant, offered her followers the path to freedom and personal empowerment. Aradia also taught that the traditional powers of a witch would belong to any who adhered to the way of the Old Religion. Aradia called these Gifts and Beliefs. The Charge of Aradia is the message she left her followers. (Aradia was their teacher and the founder of the Triad Clans of Italy. There are many Streghe in Italy who are not of the Triad Clans and do not follow the teachings of Aradia.)" (Thank you to Fabrisia for submitting the Stregheria Section.)

Stregharia - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents which holds teachings originating in and/or interpolations thereon as a primary or critical parameter of their Spiritual Paradigm.

Students International Meditation Society - A branch of Transcendental Meditation.

Stuppa - in the context of the Vonnegutian Bokononist Religion is "a fogbound child".

SubConscious -

SubConsciousness -

Subliminal Messages - Words or messages communicated at a level below the conscious mind's ability to perceive. Allegedly, messages can enter directly into the subconscious mind, thus by-passing the rational/logical center of the individual's brain.

SubSaharan - [A somewhat artificial grouping, (but perhaps helpful as a convenience in grouping for survey purposes) These cultures did have things in common but were quite distinct in fact even within small geographical areas] It is possible to refer to a regional grouping of MetaPhysical Orientations as to Tradition, Culture or Preferred Flavour, especially if strong traditions that are specific to the region are important to those groups. SubSaharan refers in particular to those Traditions and/or whose strong identifying characteristics were developed in place in Africa south of the Sahara regardless of whether later exported or not.

Subud - A MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by it's members and/or adherents as such, and holding the teachings of Bapak Mohammad Subuh Sumohadiwidjojo and interpolations thereupon as a primary or critical parameter of their Spiritual Paradigm. Founded by Bapak Mohammad Subuh Sumohadiwidjojo [1901-1987], in Java, Indonesia, Subud has spread worldwide. Subud stands for three words, Susila, Budhi, and Dharma. The three words taken together mean, "to follow the Will of God with the help of the Divine Power that works both within us and without, by the way of surrendering oneself to the Will of Almighty God" (Internet; http://www.subud.org/english/english.Btalk.html). This surrendering of oneself occurs primarily in a spiritual exercise known as the latihan (sometimes, latihan kejiwaan), a trance like state that can produce anything from ecstatic movement and utterance to profound calm. Disengagement of the "passions, desires, and thinking" is essential for entrance into the latihan. "Only by surrendering himself completely to God, not making use of his mind, his heart or his desire, is it possible for man to come into contact with the Power of God" (Ibid.). Thus all the higher critical faculties that set man apart from beast must be suspended. Whatever the experience thus induced, it is simply to be surrendered to and "received." From a Christian point of view this is a perfect recipe for demonic possession. Regular practice of the latihan enables one to discern one's true self, which apparently turns out to be God. "So this Divine Power, which works in us during the exercise, will bring to each person what is already in himself. Therefore, Bapak says that it is God Who will lead you toward Himself and what really happens in the latihan is that you will be introduced to your real inner self-to the real 'I'. You must not be afraid and you must not be worried because whatever comes to you in your latihan is only what is in you, and it comes from your inner self. It is the real you that arises in the latihan,…" (Ibid.).

Sufi -

Sufi Order of the Sons of the Green Light - New York, NY: See Sufism.

Sufism - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents which holds the seeking of ultimate religious experience through mystic trances or altered states of consciousness, often induced through twirling dances (the "whirling dervish") as a primary or critical parameter of their Spiritual Paradigm. Sufism is often considered to be the Islamic magickal system and/or Mystical sect, whether sanctioned by the Islamic Orthodoxies or not. Rather than focusing on the Five Pillars of Islam, Sufis seek ultimate religious experience. Although the Qur'an is considered scripture, many practitioners have more in common with the New Age movement than with classic forms of Islam.

Sumerian - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents which holds teachings originating in and/or interpolations thereon as a primary or critical parameter of their Spiritual Paradigm.

Sumerian Wicca - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

SuperConscious -

SuperConsciousness - the highest state of our soul/spirit.

Surrealism - When used in reference to a MetaPhysical Orientation toward the Divine, that postulates the Imagination as the Divine.

SurvivalPaganism - similar in some ways to MesoPaganism, but includes Traditions which had to submerge themselves in a dominant culture or manage to completely hide from it, either by actually removing themselves to increasingly remote regions, or hiding the nature of their beliefs under some cover within the culture for the sake of physical survival for their adherents. Some SurvivalPagans adopted the external practices and symbols of another more accepted religion which would cover, or overlay the basic concepts of the Tradition. Since words and labels do have power, these covering or overlying symbols have often affected the original concepts to a greater or lesser degree, which explains the similarities to MesoPaganism. Examples of this type of SurvivalPagan Traditions might include some of the various Afro-Diasporic traditions (i.e.: some forms of Voudon, Santaria, etc.); Culdee, Grail, Cathar, Albigensian Christianity; some of the Archaic IndigenoPagan Traditions, some that we know survived and some which are only suspected of surviving. We know that some Family Traditional (Hereditary) Pagan Traditions and Witchcrafts survived. It is certainly possible that other Traditions thought to be wiped out by the Abramic purges, may still reappear. for example if a group of Priestesses were to appear with Bridget's Cauldron (fire still going) in the town square of Kildare.

Susan B. Anthony Coven Dianic Tradition - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding the teachings and lineages of Z Budapest, and her Susan B. Anthony Coven as a primary or critical parameter of their Spiritual Paradigm

Swadhyaya (see Niyamas Disciplines) - The Niyama that is called Swadhyaya is categorized as study of the sacred texts, obviously this is an oversimplification but a useful one for metaphysical study. The Niyamas are one of the Eight Limbs of Raja Yoga from the traditions of the Indus Valley. The Niyamas or observances (Do's) are also divided into five and complete the ethical precepts started with the Yama. The other four of the five Niyamas are:
Saucha or purity - (internal and external cleanliness, at all levels)
Santosha or contentment
Tapas or detachment from bondage to anything, some practice austerity for this
Ishwara Pranidhana which is living constant awareness of the Divine

Swan Song - Garden of Life considers Swan Song a Pagan Sacrament. In a preliminary description Swan Song may be an Act and/or Process performed by and for a Celebrant, which ordinarily consists of a pre-enactment of the Celebrant's desired Memorial Service which is intended to be held after the death of Her/His current physical body. Such Act may be scheduled at the Celebrant's desire, however, it should not be held until there is a reasonable expectation that She/He is near the end of Her/His current incarnation cycle. It should ordinarily be done only once for each Celebrant, and should be as accurate a portrayal as possible.

Below please find the wording that Garden of Life uses in it's Articles of Organization to delineate this Sacrament:
an Act, Acts and/or Process or Series of Acts performed by and for a Celebrant, which ordinarily consists of a pre-enactment of the Celebrant's desired Memorial Service which may be held after the death of Her/His current physical body. Such Act may be scheduled at the Celebrant's desire, however, it should not be held until there is a reasonable expectation that She/He is near the end of Her/His current incarnation cycle. It should ordinarily be done only once for each Celebrant, and should be as accurate a portrayal as possible.

Swastika - (See Fylfat or Fylfot Cross)

Sword - When the term Sword [in Aleister Crowley's 777 Tables of Correspondences, key number 5 and 27] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to a practitionor's Ceremonial Sword used to represent the component of Intellect and Knowledge in Workings and to help focus or direct the flow of the Energy created, specifically made for general or particular Magickal Working, and/or consecrated to the same. In most Traditions the Sword is considered to correspond to the Elemental Air Energies.

Sybil -

Sybilline Gift - A general Divinatory System list with short definitions

Sycomancy - A type of divination using figs and/or fig leaves A general Divinatory System list with short definitions

Sylvan Wicca - When used in reference to a MetaPhysical Orientation as to Tradition, Culture or Preferred Flavour, is primarily defined, usually selfdefined by its members and/or adherents holding as a primary or critical parameter of their Spiritual Paradigm.

Symposium - A gathering with the purpose of a Free Exchange of Ideas in convivial surroundings.

Synchronicity -

Synchronometric -

Syncretism - When used in reference to a MetaPhysical Orientation of Experiential Spiritual Methodology Syncretism includes compilation, assemblage and assertion of identity of multiple Traditions (ordinarily the reference is to Spiritual Traditions, but the word has other applications as well). Within the Pagan context (both traditionally in an anthropological sense and in the contemporary Pagan community), Syncretism is ordinarily characterized by much emphasis being placed on the creation and/or recognition of Traditions which are rooted in a combination of Pagan Traditions, that may not be related in any direct manner, merging into a new Tradition which includes the assertion that the original Traditions may have been using different names for the same realities.

Synesthesia -