Garden of Life in Lydian Cursive, Big

Names

(None of these Categories are concrete, if they help with navigation or location of particular information, then they will have fulfilled their purpose. Such is the fate of Linearity in a Wholistic Cosmos.)


Name - When the term Name [in Aleister Crowley's 777 Tables of Correspondences, key number 8] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to

Names - When the term Names [in Aleister Crowley's 777 Tables of Correspondences, key number 8] is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to

Barbarous Names - When the term Barbarous Names is used in reference to a Magickal Implement, Sacred Object, Ceremonial Tool and/or Focus it generally refers to specifically made for general or particular Magickal Working, and/or consecrated to the same.

HeruUr Name - In an Ægyptian Paradigm the HeruUr Name has independent existence but also functions as a component of a sentient Being during a particular incarnation and/or series of incarnations. When discussed in reference to a particular Individual within a specific incarnation the HeruUr Name may be considered as the Banner Representation of the Individual, the 'face' that the Individual shows the world in general. This embodies the functioning of the personality of the Individual, both eternal and that developed within the particular incarnation. The HeruUr Name is also a Field rather than a singularity, including the subset of particular varying faces that a person may show certain Individuals or groups of Individuals. If considered within a Sanatana Dharma Chakric context, the HeruUr Name might be considered to work in the arena of the Vishuddha Chakra or what is often called in the West, the Communication Chakra. A more complete listing of the various component parts in this particular system of reconstituted Ægyptian Parts of the Entity.

Ren - In an Ægyptian Paradigm the Ren has independent existence but also functions as a component of a sentient Being during a particular incarnation and/or series of incarnations. When discussed in reference to a particular Individual within a specific incarnation the Ren may be considered as the Field of the True Name; which itself had component parts, including the Secret Name or Names (Some of these might be the Heh Name, the Ka Name, the Ra Name, the Nuit Name, in the specific case of Royalty and/or highly evolved Individuals also the Nebti Name, SutenBat Name, and so forth) This aspect is an abstract, almost in the sense of Number, nearly indestructible identity symbol of a specific Being. It is a critical key to the Individual's existence in Durative Ægypt. In many variants of the Teaching, it is taught that as long as there is a single inscription anywhere with that name, or a Being who knows it, the Entity to which the Ren refers will exist or have existed. This concept illuminates the critical importance of the Individual's passage of the Test of the Weighing of the Heart against the Feather in the Hall of Two Truths, so that Djehuti may, under the Ægis of Ma'at, enter the Individual's Ren into his scroll, thus preserving the Entity forever by recording their Ren in Durative Ægypt. On a more mundane level deliberately erasing inscribed names in the physical component of the Consensus Reality, such as from carvings, inscriptions and even writings, is a way of weakening and potentially defeating the dead in their status in Durative Ægypt - and historically it was taught that most cannot stand it, especially if unprepared. If considered within a Sanatana Dharma Chakric context, the Ren might be considered to work in the arena of the Ajna Chakra. (It is interesting to note that the Sanatana Dharma term for this chakra is the only one out of these seven which has worked it's way into common parlance in the West, though it is referred to as the Pineal Chakra in some cases.) A more complete listing of the various component parts in this particular system of reconstituted Ægyptian Parts of the Entity.




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